Matthew Henry's Complete Commentary on the Whole Bible

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Matthew Henry
Commentary on the Whole Bible (1721)


Second John
Completed by JOHN REYNOLDS, OF SHREWSBURY.

  • Chapter 1


  • AN

    EXPOSITION,

    W I T H   P R A C T I C A L   O B S E R V A T I O N S,

    OF THE SECOND EPISTLE OF

    J O H N.


          HERE we find a canonical epistle inscribed, principally, not only to a single person, but to one also of the softer sex. And why not to one of that sex? In gospel redemption, privilege, and dignity, there is neither male nor female; they are both one in Christ Jesus. Our Lord himself neglected his own repast, to commune with the woman of Samaria, in order to show her the fountain of life; and, when almost expiring upon the cross, he would with his dying lips bequeath his blessed mother to the care of his beloved disciple, and thereby instruct him to respect female disciples for the future. It was to one of the same sex that our Lord chose to appear first after his return from the grave, and to send by her the news of his resurrection to this as well as to the other apostles; and we find afterwards a zealous Priscilla so well acquitting herself in her Christian race, and particularly in some hazardous service towards the apostle Paul, that she is not only often mentioned before her husband, but to her as well as to him, not only the apostle himself, but also all the Gentile churches, were ready to return their thankful acknowledgments. No wonder then that a heroine in the Christian religion, honoured by divine providence, and distinguished by divine grace, should be dignified also by an apostolical epistle.


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    Matthew Henry
    Commentary on the Whole Bible (1721)

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    The Greatest Life
     Ever Lived

    He was born in an obscure village, the child of a peasant woman. He grew up in still another village where he worked in a carpenter shop until he was thirty. Then for three years he was an itinerant preacher. He never wrote a book. He never held an office. He never had a family or owned a house. He didn't go to college. He never visited a big city. He never traveled more than two hundred miles from the place he was born. He did none of these things that one usually associated with greatness. He had no credentials but himself.

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    Is Cursing Really a Sin according to the Bible?

    Stephanie Englehart    9/14/2020

     Where I am today, the Pacific Northwest is ablaze with wildfires in every direction. People in Oregon, California, and Washington are evacuating their homes and seeking refuge in cities. Ash is literally raining from the sky, and there are air quality alerts warning people to stay indoors and out of the smoke. 24 people have already died as the fires are wreaking havoc on whole communities. The Bible describes our tongues in the same way—able to wreak havoc and full of death:

    How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. - 

    James 3:5-10 (ESV)

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